Historical Dictionary of Renaissance

GUARINI, GUARINO, OF VERONA

(1374-1460)
Humanistand educator, best known as the headmaster of a famous humanistic school at the court of the duke ofFerrara. Though born into a poor family, he received an excellent Latin education in his native Verona and then atPaduaandVenice. When the Byzantine teacherManuel Chrysoloraspassed through Venice in 1403, Guarino followed him to Constantinople and spent five years studying there (1403-1408).After he returned to Italy about 1408, he struggled to establish himself as a teacher inFlorenceor Venice. In 1418 he married a wealthy woman of Verona. With the backing of his wife's family, he opened a successful boarding school in Verona and in 1420 was hired by the city to lecture on rhetoric and newly discovered works ofCicero.
In 1429 Guarino accepted an invitation of the ruler of Ferrara to become tutor to the heir to the throne, on condition that the court school also be open to other promising students. His school, which attracted the sons of prominent families from many parts of Italy, was one of the two earliest and most influential humanist schools in Italy; the other was the similar school formed at the court ofMantuabyVittorino da Feltre. In 1442 Guarino became professor in the revived University of Ferrara, which became a popular place of study for early humanists from Northern Europe. After Guarino's death in 1460, his youngest son, Battista, continued his work in Ferrara. Although Guarino was denounced by some monks for teaching pagan authors, he declared that familiarity with ancient literature was necessary for any person who wanted to understand the works of the ancient Church Fathers.
Because Guarino's mastery ofGreekwas far superior to that of most Italian humanists of his generation, his translations of Greek literary texts, especially Plutarch'sLivesand Strabo'sGeography, were of special importance. As a schoolmaster, he regarded fluency in a style of Latin modelled on the language of Cicero as fundamental. His students also read the works of other major Latin authors and received at least some instruction in Greek language and literature. He contended that this kind of literary education would encourage the moral growth of students and hence prepare them to become worthy persons and good citizens.
See alsoCiceronianism.